jomon period tattoos

While the Western designs are becoming popular among young Japanese, the Japanese traditional style is highly appreciated among tattoo-lovers. Evidence of ancient Japanese tattooing can be found in Gishiwajinden, the third century Chinese history text that contains the oldest record mentioning Japan (6). We use cookies to ensure that we give you the best experience on our website. Tattooing in Japan has for the most part always been controversial, with ties to criminal activity and filial piety (2). A nude to them has never been considered “divine” or even beautiful as it has in the West. The body arts such as body piercing, henna painting, nail decorating and temporary tattoo are gaining more popularity than real tattoos in Japan (Saito, 1997). The interviewer asks if the Yakuza wear certain types of tattoos. Both males and females did not care about being naked in public. These texts were composed between ca. Tattoos in Japan are thought to date back to the Jomon period (approx. They still wrestle in the traditional way. Criminals of Japan getting face tattoos as a form of punishment. Irezumi, also called horimono, has gone in and out of cultural favor in Japan, and … I’m trying to figure out if the print artist Portrayed the warriors with tattoos first, then the people wanted to look like them, or the artist were painting what was, already tattooed people? They robbed to save the weak from evil. She tore off the nail of one of her fingers. n.d. “History of Tattoos and Tattooing in Japan.” Tattoo History . The extreme form of love was shinju, double suicide. Van Gulik (1982) points out that Japan’s marriage system and the subservient position of women in those days led to the flourishing of pleasure districts. Even those with traditional tribal tattoos, such as the Ainu and Maori, have been turned away from public hot springs, which has prompted the Japan Tourism Agency to allowed tattooed foreigners into such public spaces (2). One theory suggests that “Ainu people are remnants of the Jomon-jin, or the hunter-gathers who inhabited Japan during the Jomon Period (14,500 B.C. Tattooing is not practiced in every Ryukyu island. “Soapland” refers to the bathhouse with the brothel. There are examples of therapeutic tattooing among the Ainu and the Ryukyu. Tattooed priests and youngsters were sometimes seen. This was an example of the punitive application of tattooing. The word kofun means an old tomb. In the 1650′s woodblock printing began to translate the ukiyo-einto widely available books (Smith, 1988). The samurai had their favorite patterns on the back of the jimbaori. As a way to control the ever growing industry, the Ministry of Health, Labor and Welfare constituted any action of “putting pigment on a needle tip and inserting ink into the skin” as a medical practice that can only be performed by someone with a practitioner’s license (8). Our new site is long overdue and we welcome your feedback as it evolves. Recently, tattooing seems to be more popular among Japanese people than a few years ago, not as just “one-point tattoo,” but as tatuu(tattoo). As you now lottery sambad draw held 3 times a daw once at 11:55 AM Second time 4PM and 3rd Time 8PM. Tamabayashi (1956), however, argues that the wealthy merchants did not wear tattoos. So erotic drawings never depict naked people and erotic women are never nude. During her life she had to devote herself to what were called the “three obediences” (sanju): to her parents when a child, to her husband when married, and to her children when she grew old. Soldiers wore armor and had other identifying belongings, of course, but scavengers often stripped dead bodies on a battlefield , which made identification difficult. While the purpose of this penalty was to identify criminals and repeat offenders, tattooing as punishment became a vicious circle. Later, the Chronicles of Japan, the Nihonshoki, was complied in 720 A.D. Chinese visitors observed and remarked on the tattoos in Japan (300 BCE). Therefore, the peasants were seen as second class citizens. پس از دریافت یک مشاوره و راهنمایی از کارشناسان ارز دیجیتال خود را خریداری و در بازار های ارز های دیجیتال سرمایه گذاری کنید . According to a recent article in a Japanese newspaper, tattoos and body piercing are regarded as an ultimate fashion, a form of self-expression and a physical transformation of the body in Japanese youth culture (The Daily Yomiuri, 1994). The Edo period had brought with it the popular Ukiyo-e style of artwork, which you’ll recognise if you’ve ever seen a traditional Japanese tattoo. In 2012, the Mayor of Osaka, Toru Hashimoto, issued a voluntary survey for city officials in order to gauge how many were tattooed, where they had it, and what it was. While Western drawings were used in a wide range of materials, Japanese drawings were invariably executed in brush and ink. Tosabayashi (1948) presents the study on the patterns of the Ainu tattoo in detail. I think this is a very interesting article thank you for sharing this. Even with laws prohibiting tattoos, common folk such as firemen and labors continued to tattoo. Nakano (1988) in her book titled Irezumishi no onnatachi (the wives of tattooists) states that tattoos have sex appeal, uncovering the practice of tattooing among Japanese women involved with the sex industry. However, tattooing was considered inelegant and indiscreet among high-ranking geisha, and they tended to avoid it (Seigle, 1993). We’re not a tribe.” (Vollmann, 1999: 78). Suntem aici pentru a vă oferi actualizările periodice și Episoadele la timp, cu rezultate video de cea mai bună calitate ClickSud. Thanks! The commoners admired those heroes. As Hiler (1929) mentions, the Japanese have the habit of bathing. She enjoys cats, coffee, and Netflix marathons. Serving as the current coordinator of the M-Power Peer Education Network, a peer education program out of the ODU Women’s Center, she is dedicated to educating others on issues related to interpersonal violence, gender roles, diversity and discrimination, and leadership development. The first records of tattoos were found in 5000 B.C., during the Jomon period, on clay figurines depicting designs on the face and body. They usually took a public bath. For instance, my friend was a fan of a rock band and got a rose tattoo which represents a symbol of the band. The government regarded tattooing as a sign of barbarism, and in 1872, prohibited all tattooing, including the tribal tattooing by the Ainu and the Ryukyu. Many major employers still ban employees from having tattoos, even if they are not visible (2). There are several motivations for Ainu tattooing: cosmetic purposes, tribal purposes, sexual maturity, religious purposes and adornment. Marriage was a family matter, and arranged between families in order to maintain their family name, social position, mutual interests and obligations. Some customers insistedon it and the geisha were forced to submit. Scholars consider that some dogus show tattoo-like markings on their faces and bodies. During the Tensho era (1573~1591), the samurai soldiers of the Satsuma clan (now Kagoshima region) were tattooed with Japanese characters on the upper arms. In particular, he seems to have been strongly impressed by the fact that the Japanese often lived in a semi-naked state. The idea of the full body tattoo comes from samurai warriors’ costumes called jimbaori, a sleeveless campaign coat (Iizawa, 1973). The courts ruled in favor of the Mayor and said the investigation did not “cause discrimination unlike in cases in which one’s criminal record or race is revealed.” (7) These tattoo checks are still happening today, as new recruits are checked for visible tattoos within the government. The word, iki in English would be “the coolest” things. To mark oneself is an insult to not only god, but to their mother and father. It was believed that tattoos would heal the affected parts (Yoshioka, 1996). In the early Kofun period, the tattoo persisted as a socially acceptable practice. They smear their bodies with pink and scarlet just as we Chinese use powder (Tsunoda and Goodrich, cited by Dalby, 1993: 22). Japanese tattooing, or irezumi (入れ墨) has quite a lengthy history and culture and is said to have originated in the Jomon Period way back in prehistoric/ neolithic times, although the Japanese tattoo that we are familiar with these days grew from the Edo period (1603-1868) when tattooing in Japan also became illegal. Ainu tattoos were first recorded by Girolamo de Angelis in 1612 and are most found around the moth, cheeks, forehead and eyebrows. 2016. Although the geisha were prohibited from engaging in prostitution, the prohibition was not always observed. Due to these laws, tattooing began to move underground as more studios were raided and tattooists were arrested. In the Jomon period (around 10,500 B.C. Kidnappings were frequent occurrences in the Ryukyu history and the Ryukyu people knew that the Japanese disliked tattooed women (Haring, 1969). Everyone that works at is a tattoo artist, collector and enthusiast; so it is run with respect for the art, yesterday, today and tomorrow. Irezumi and japan have always fascinated me. (2) Ashcraft, Brian. (Ballu, 1945: 131). “Proper Behavior and Manners to Observe in Japan.” KCP International. Furthermore, Neo-Confucian philosopher, Chu Hsi’s system was later guided by Hayashi Razan, one of the famous scholars of the early Edo era. Because of the outlaws’ path, we are likely to associate tattooing with the Yakuza, and eventually the fixed notion that tattooing has a criminal aspects was built up. – 300 A.D.) when they were believed to hold a mystical significance. Many artists described the Suikoden in different versions. The complicated history of Japanese tattoos, 1860-1890. The clay figures are called haniwa, which is the counterpart of dogu in the Jomon era. Clay figurines called dogu have been found to show tattoo-like marking on their faces and bodies, with the oldest dogus having been found near Osaka in 1977. Because of its historical background, the practice of tattooing retains a negative and dark image in Japan today. Moreover, Kaplan and Dupro (1986) point out that the nature of the Yakuza has been changing. The characteristics of this style included the use of gradation and the strength that black ink and a paint brush make. .In terms of aesthetic views, however, Japan has different ways of expressing eroticism from the West. The history of body modification in Japan is long and vibrant, dating back to the Jomon Period (roughly 10,500 B.C. He gives an example of the American zoologist, Edward Morse’s(left) work, Japan Day by Day (1917). I was not aware that they were deemed so socially unacceptable. (copyright 2000 by Mieko Yamada). The Ainu, an indigenous tribe from the Hokkaido region, have a longstanding history with tattooing. by Mieko Yamada. ( n.d. “Japanese Tattooing from the Past to the Present.” ( 1900. In the 1870s, the Japanese government banned body modification among the Ainu, a small indigenous group who were once renowned for intricate face and arm tattoos. 10,000 BCE) where they were used for spiritual and decorative purposes. Ryukyu tattooing was first mentioned in 1461. The majority of tattooed people were townspeople, especially scaffold constructors, rickshaw men, and gamblers. Irebokuro was a reminder for lovers, and showed a vow of eternal love. The Edo period (1600 -1867), Tokugawa Ieyasu, the first shogun of the Edo period, unified the country and set political power in Edo (the present Tokyo). The fishermen in the Kyushu region of the 3rd century kept tattoos of a pattern called “Bunshin” to protect themselves from water-related problems. That is why the design of the dragon is often seen. Semi-nakedness was a natural part of the landscape in Japan at that time. Hiler (1929) also states that tattooing in Japan was substituted for clothing: “In Japan nothing immodest is found in the fact that the sexes bathe together in a state of absolute nudity, but any representation of the nude in art is considered indecent (p.5). Later in the Yayoi period (300–300 CE), it was observed that mostly incoming foreigners, like the Chinese, or the Ainu people of northern Japan had tattoos; it seems that tattoos had fallen out of favor. to 300 B.C.). The most popular figure in the Suikoden wasKyumonryu Shishin, who has tattoos of nine dragons. However, technically, sex activities are not involved with this business. Even though some merchants with small business such as fish sellers got tattooed, it was exceptional (Tamabayashi, 1956: 184, translated by the author). With the rise of the Yakuza population and criminal activity, negative association between the two began to arise due to longstanding beliefs of tattoos and criminals. Nakedness used to be an accepted part of daily life. Many establishments, such as public pools and hot springs, or onsens (温泉), outwardly ban those with visible tattoos, no matter how small they may be. In those days, people did not have a bathtub at home. The Jomon to the pre-Edo period 2. So they turned to tattooing instead. Prefectures such as Hiroshima tattooed the kanji for inu (犬), or dog, on a person’s forehead, while others such as Chikuzen, now Fukuoka, and Takanoyama, now Wakayama, tattooed lines or dots. A few colors were used for tattooing: black ink, vermilion and brown (Iizawa, 1973). However, it seems to have acquired negative associations, perhaps from the middle of the period (McCallum, 1988). The wealthy townspeople surrounding him were not worried about future salvation but rather enjoyed their materialistic, temporal existences and those pleasures appealing directly to the senses. The limited materials in Japan led to the development of sumie or suibokuga, monochrome ink paintings, and influenced the revival of tattooing. Their nakedness was a part of their job. That’s tribal tattoo. ”Soapland” is a place which men come in and choose a bath girl to have sexual pleasure with. Irebokuro originated among the yujos, or legal prostitutes. You Can Download Videos Here. In the early beginnings of the game, different gamblers experienced different currencies. Tattooing became legal again in 1948, but the stigma around the art remains to this day (5). Tattooing is treated as a body art and is gaining popularity among young people. Tanizaki’s work was originally conceived in a contemporary setting, but later placed in the. As such, this artistic continuum represents one of the oldest ongoing cultural traditions in the world spanning at least ten millennia. She tattooed the lover’s name in her arm. It symbolized the strength of their pledge of love. Tattooing in Japan (Jomon Period) Tattooing for spiritual and decorative purposes in Japan is thought to extend back to at least the Jomon or paleolithic period (approximately 10,000 BCE) and was widespread during various periods for both the Japanese and the native Ainu. The geisha are trained to play musical instruments, sing, and dance before making their debut as geisha. The Japanese use tattooing to give personality to the naked body. There had been many denominations to select from as well. The development of the art of ukiyo-e changed the style of Japanese tattoo. The Tokugawa government prohibited tattooing in order to control the people’s life and customs. Burchett (1958) tells about meeting one Japanese tattoo master, Hori Chyo in the Meiji era. Is there any manner you possibly can remove me from that service? In the early Edo period, tattoo was like a dot, not pictorial yet. great post amazing work thankx for sharing this .. Click on the link to Download and view Lottery sambad result online. It is said that some yujos wore tattoos of their lover’s name and the Japanese character for life (inochi). Brain (1979) writes about the connection between Japanese tattoo and nudity. Tamabayashi (1956) illustrates typical shapes, patterns and designs of the full body tattoos in detail. The Suikoden described the adventures of legendary heroes. Some designs represented a guardian deity or a dragon. Of course, she does not mean to scare them.That is a typical reaction towards the full body tattoo in Japan. During the Edo period, prostitution was under the supervision of the Tokugawa government. In competition with each other. Whereas many Western countries have come to accept tattooing, Japan is still enforcing negative stereotypes and traditions to not only it’s people but to foreign visitors. Tamabayashi (1956) describes one of the old patterns of irebokuro: a man and a woman hold their hands together, and get a mole-like tattoo on each hand where the tip of the thumb reached. The first records of tattoos were found in 5000 B.C., during the Jomon period, on clay figurines depicting designs… Japan has a long history of respect and etiquette that can be seen in a variety of everyday actions and language. Japan is called Wa, and the custom of tattooing is mentioned in this text: The men of Wa tattoo their faces and paint their bodies with designs. The position and size of the designs vary according to the rank of individuals…. It is the story of a young tattoo master and a beautiful girl. The Jomon period is when it all started. “Forbidden Ink: Japan’s Contentious Tattoo Heritage.” The Diplomat. A magazine article describes the current tattoo situation. The customers are able to wear real photo-like tattoos. Your email address will not be published. Contemporary tattoo style evolves from the West. The Ainus were tattooed on the face as well as the back of the hands and arms. There were many fires in Edo city through the Tokugawa period (Nishiyama, 1997), and the system of firemen was well developed. The most crucial shift was the practice of tattooing as a form of punishment in 1720 (Nakano; 199u, Tamabayashi; 1956, Van Gulik; 1982), which replaced the amputation of nose and ears. However, the permanent fashion does not entirely satisfy every customer. The tattooed soap jos are becoming popular (Nakano, 1988). cites newspaper articles regarding popularity of Japanese tattoos in the West. Human passion and its physical expression were not controlled by an abstract moral code, whether ofchivalry or sin, but by aesthetics, by decorum for its own sake. This period also brought rise to the influx of tattoos among the Yakuza, or gangs. Because of increased law enforcement, the yakuza have lost many their sources of income. When it was an independent country it was threatened by the rule of China and Japan. sambad today lottery result online PDF. Love was a kind of art for art’s sake, an exquisite piece of theater (Ian Buruma, “The Art of Prostitution”, in Behind the Mask, 1984:78). He describes the life in the early Edo era, that is, the Ukiyo world. His work is still used as the basis of tattoo designs today. A young man is not perfectly comfortable with his tattoos. really great post sir ….good work. Required fields are marked *. During the Kofun period (300 AD-600 AD) tattoos lost their social acceptability. Of its many artistic traditions, perhaps the one the Japanese are most conflicted about is irezumi, or the art of tattooing. ( They are fond of diving for fish and shells. Jomon pot. This is called the Genroku era (1688-1704), inother words, Ukiyo, or ”floating world.” The wordUkiyo stems from the Buddhist expression, and originally means “the dark,shifting world of existence, or transience of life.” As society changed through the centuries, the meaning became “floating world.” The novelist Ryoi initially used this term in his work, Ukiyo Monogatari,  ”Tales of the Floating World” (Williams, 1983). However, in recent years the number of the yakuza with tattoos has been decreasing. The first records of tattoos were found in 5000 B.C., during the Jomon period, on clay figurines depicting designs on the face and body. Gradually, the tattoo designs extended to the shoulders, arms, and thighs, and the tattooed pictures finally came to appear on the whole body. They lived for the moment : “the fleeting moment” (Williams, 1983: 1). It was extremely long lived, beginning in the Upper Palaeolithic around 13000 BC and lasting down to around 800 BC, but they never developed agriculture but remained based on foraging for nuts and fish. During the Yayoi  period (300 B. C. ~ 300 A. D.) clay figurines with tattoo markings were also found (Yoshioka, 1996). Consequently, the people who were tattooed as punishment formed minority groups, called eta (the euphemism of village people) and hinin (non-humans). Iizawa (1973) and Tamabayashi (1956) report that the custom of tattooing is also found among Samurai warriors in the sixteenth century. I really wasnt aware that visible tattoos got you i trouble or made people look at you differently. Modernly, many Yukuza are choosing to avoid tattoos in order to keep a low profile (6). The oldest reports of Ainu tattoos were recorded by an Italian researcher, Girolamo de Angelis in 1612 and 1621 (Yoshioka, 1996). The heroes’ bravery and spirit fascinated many people in those days. Yobori means the Western style of tattoos. One of the biggest changes was frugality. In 1614, he banned Christianity. With the availability of decorative cover-ups, criminals were able to hide previous tattoos given due to offenses. It looked like a vest and was easy to slip on over armor (Minnich, 1963: 32). Have Tattoos Reached Their Popularity Peak? The Japanese have many social rules around bowing, eating, conversation, and politeness that help shape their everyday lives (9). Geisha literally means a person engaging in art or entertainment. Morse’s intellectual interest was aroused by all kinds of things and manners Japanese. The Kojiki(712 A. D.) mentions that there are two types of tattoos. The history of Japanese tattoos is ancient and it is said that people from the Neolithic Age (Jomon Period, 16,000 years ago) used to tattoo their faces. Moreover, an article in a current magazine (Vollmann, 1999) tells that one Yakuza continued to be untattooed. The new generation of artists and activist will have to work hard to gain acceptance form not only the Japanese government, which has been placing harsher restrictions on tattooing, but the people themselves, who reinforce such negative attitudes on a daily basis. Known as the pre historical era of Japan, the Jomon period lasted from 14,000 BC to 300 BC. Many visitors from overseas were impressed by Japanese tattoo designs. Japanese tattoo culture dates back to the Jomon Period (about 10,500 B.C. However, some scholars consider the description of tattooing in theZuisho of 622 to be the oldest record of the Ryukyu tattoo even though this information is still speculative (Yoshioka, 1996). Samurai warriors were the highest rank. Tattooing in Japan has for the most part always been controversial, with ties to criminal activity and filial piety ( 2 ). THE TOP 9 SEXIEST TATTOO PLACEMENTS ON WOMEN, OOOOOHHH!… ALLURING AND GORGEOUS STOCKING SEAM TATTOOS, THE MOST MAGICAL & LOVELY FAIRY TALE TATTOOS, Captivating, Colorful Ocean Life Tattoos for Your Inspiration. The tattooed criminals were ostracized by society throughout their whole lives. Modern styles of tattooing seen today grew from the Edo Period (1603-1868), when tattooing in Japan became illegal ( 3 ). The Yakuza boss replies: “No, you can’t tell. In 1614, shogun Tokugawa Ieyasu banned Christianity, declaring Japan is a country of the gods. Such tattoos mean loyalty or faithfulness towards the organization. Clay figurines produced in this period are called dogu. Tattoos symbolized strength, courage, toughness, masculinity, and a sense of solidarity with fellow gang members (6). Royals such as the Duke of Clarence, the Duke of York, and the Czarevitch of Russia received tattoos when visiting the island, helping being the art overseas (6). They are professional artists. 4. “Supreme Court upholds Osaka citys tattoo check on workers as legal.” The Japan Times. Japanese people often use these terms, youbori and wabori to distinguish tattooing styles. In other parts of Ryukyu, no one was tattooed. The Ainu is a Japanese indigenous tribe who live in Hokkaido (北海道) and Ryukyuan live in Okinawa Islands (沖縄諸島). Nakano (199?) In the early period of pictorial tattoos, only outlines of designs were tattooed. The tattoo could be the cause of trouble if the courtesans had several different customers. This poses problems though, as natives still frequent traditional hot springs and may not be comfortable seeing tattooed guests. Crimes such as extortion, swindling and fraud were punished by tattooing. The age at which tattooing began was different, depending on the areas of the Ryukyu islands or generation (Yoshioka, 1996). They opt instead for a simple line drawing or phrase on their upper arm, more similar to the tattoos of Western youths. Many artists still work to keep the tradition alive, even if tattoos are still largely kept out of sight. ), clay figurines were found with marks historians thought to be tattoos. Tamabayashi (1956) illustrates typical shapes, patterns and designs of the full body tattoos in detail. At this point in time, Japanese ancestors, together with the local Ainu (a set of indigenous tribes that lived in Japan) used tattooing as a part of their spiritual rituals. With the growing number of Western visitors flocking to Japan, current laws and societal stigmas surrounding tattoos are becoming not only confusing, but harmful for this Japanese art form, as more and more government officials work to ban tattoos for natives but be respectful to inked visitors (2). On the other hand, the term wabori meaning “Japanese style,” refers to ukiyo-e pictures. Sailors, from the highest to the lowest ranks, got tattooed when they arrived in Japanese ports. The development of woodblock printing, ukiyo-e, in the eighteenth century helped further develop the art of tattooing, as more and more people were exposed to tattooed heroes featured in published illustrations and novels. Historians found famous clay figures from the era with faces and bodies adorned with tattoo imprints or scarification. With the rise in popularity of tattooing, the government outlawed the art on the ground that it was “deleterious to public morals” (6). Tattooing as punishment did not pertain to thesamurai class (Van Gulik, 1982). (7) Anon. A man or woman tattooed by the irezumi artist is never defenselessly nude without clothes. Many traditional tattooists also use tattooing machines, but in a traditional way. Unlike the full body tattoo, the one-point tattoo is more acceptable as a fashion trend among the young in Japan. “Japans Problem with Tattoos.” Kotaku. Tattoos and sensuality are often connected. It is a shame that something that is such an expressive way to show yourself is frowned upon by people. In fact tattooing “clothes” a Japanese (p.64). To be tattooed in Japan is to abandon conventional society and go into the underworld. Tattooing was rare among ordinary girls. The Chinese legendary story, the Suikoden, the “Water Margin”, affected the tattoo designs. The Japanese were accustomed to seeing nudity. Many towns people had dragon tattoos like the Shishin’s. By the late Tokugawa era, kishoboriwas no longer popular. There are two reasons why the Japanese full body tattoo was developed: the existence of sumie or, monochromatic ink paintings, and the establishment of clothing fashion. - My WordPress, Retro Tattoo Styles - Skin Factory Tattoo & Body Piercing -, Artistic Japanese Tattoo Designs and Their Meanings, Final Project: Frieda Khalo and the 2020 Pandemic, How Body Modification is Affecting Careers, Final Project: Blog Series on First Nation Women. Astonishingly, the Jomon culture existed in Japan for some 10,000 years, and today many artistic traditions of the Ainu seem to have evolved from the ancestral Jomon. Common people were forced to wear only plain clothes. Tattoos, even those of certain tribes like the Ainu, were prohibited in 1872 as a way to appear civilized and sophisticated to the rest of the world (6). If the soap jo, bath girl of the soapland had tattoos, she would have been regarded as a “defective” product (Nakano, 1988). Nakano (1988) reveals how tattooing is viewed in Japanese society. In the 8th century, men has used tattoos around their eyes.

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